Ramadan : Fasting in the Quran

Do You Know?

Every year in the month of Ramadan, all Muslims fast from first light until sundown, abstaining from food, drink, and sexual relations. Those who are sick, elderly, or on a journey, and women who are pregnant or nursing are permitted to break the fast and make up an equal number of days later in the year. If they are physically unable to do this, they must feed a needy person for every day missed. Children begin to fast (and to observe the prayer) from puberty, although many start earlier.

During this month, healthy Muslim adults observe Fasting during the daylight hours. Muslim Fasting is a total abstention from eating, drinking, and sexual relations from dawn to dusk for 29 or 30 days of the month of Ramadan. Also, avoiding immoral behavior and anger and showing compassion is part of the requirements of the fasting. Unlike common calendar, which is Solar based, Islamic calendar is Lunar based. It does not mean that Muslims worship moon. It is simply another way to count days of the month and the year. Like all Islamic months, Ramadan, the 9th lunar month, begins after sighting Crescent, and not the birth of the new moon.

The purpose of fasting is manifold. Allah mentioned in the Holy Quran, that the fasting is prescribed for the believers as it was prescribed for the people before them, so that they may acquire self control and God-consciousness. Therefore, the purpose of the fasting is to develop God-consciousness, self-control, improvement of health by reducing or eliminating impurities from the body, and to become aware of the plight of the poor, hungry, and the sick. Ramadan is a month of spiritual consciousness and high sense of social responsibility. The fulfillment of one’s obligations during the month is rewarded by 70 times. Fasting is one of the 5 pillars of Islam including Announcement of Faith, Salaat (praying 5 times a day), Zakaat (the right of the poor on the wealth of the financially able), Fasting during the month of Ramadan, and Hajj (once a life time pilgrimage to Kaaba).

Verses in the Quran About Fasting

  • The Holy Quran, Surah Al Baqarah 2:183

“O ye who believe! Fasting is prescribed to you as it was prescribed to those before you, that ye may (learn) self-restraint,-”

  • The Holy Quran, Surah Al Baqarah 2:184

“(Fasting) for a fixed number of days; but if any of you is ill, or on a journey, the prescribed number (should be made up) from days later. For those who can do it (with hardship), is a ransom, the feeding of one that is indigent. But he that will give more, of his own free will,- it is better for him. And it is better for you that ye fast, if ye only knew.”

  • The Holy Quran, Surah Al Baqarah 2:185

“Ramadan is the (month) in which was sent down the Quran, as a guide to mankind, also clear (Signs) for guidance and judgment (between right and wrong). So every one of you who is present (at his home) during that month should spend it in fasting, but if any one is ill, or on a journey, the prescribed period (should be made up) by days later. Allah intends every facility for you; He does not want to put to difficulties. (He wants you) to complete the prescribed period, and to glorify Him in that He has guided you; and perchance ye shall be grateful.”

  • The Holy Quran, Surah Al Baqarah 2:187

“Permitted to you, on the night of the fasts, is the approach to your wives. They are your garments and ye are their garments. Allah knoweth what ye used to do secretly among yourselves; but He turned to you and forgave you; so now associate with them, and seek what Allah Hath ordained for you, and eat and drink, until the white thread of dawn appear to you distinct from its black thread; then complete your fast till the night appears; but do not associate with your wives while ye are in retreat in the mosques. Those are limits (set by) Allah: Approach not nigh thereto. Thus doth Allah make clear His Signs to men: that they may learn self-restraint.”

  • The Holy Quran, Surah Al Baqarah 2:196

“And complete the Hajj or Umrah’ in the service of Allah. But if ye are prevented (from completing it), send an offering for sacrifice, such as ye may find, and do not shave your heads until the offering reaches the place of sacrifice. And if any of you is ill, or has an ailment in his scalp, (necessitating shaving), (he should) in compensation either fast, or feed the poor, or offer sacrifice; and when ye are in peaceful conditions (again), if anyone wishes to continue the Umrah’ on to the Hajj, he must make an offering, such as he can afford, but if he cannot afford it, he should fast three days during the Hajj and seven days on his return, making ten days in all. This is for those whose household is not in (the precincts of) the Sacred Mosque. And fear Allah, and know that Allah is strict in punishment.”

  • The Holy Quran, Surah Al 33:35

“For Muslim men and women,- for believing men and women, for devout men and women, for true men and women, for men and women who are patient and constant, for men and women who humble themselves, for men and women who give in Charity, for men and women who fast (and deny themselves), for men and women who guard their chastity, and for men and women who engage much in Allah’s praise,- for them has Allah prepared forgiveness and great reward.”

  • The Holy Quran, Surah Al Qadr 97:1-5

“We have indeed revealed this (Message) in the Night of Power: And what will explain to thee what the night of power is? The Night of Power is better than a thousand months. Therein come down the angels and the Spirit by Allah’s permission, on every errand: Peace!…This until the rise of morn!”

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Ramadan : Why Fasting Is Prescribed?

Do You Know?

Praise be to Allah.

The reason why fasting is prescribed:

One of the names of Allah is al-Hakeem (the Most Wise). The word Hakeem is derived from the same root as hukm (ruling) and hikmah (wisdom). Allah alone is the One Who issues rulings, and His rulings are the most wise and perfect. He does not prescribe any ruling but there is great wisdom behind it, which we may understand, or our minds may not be guided to understand it. We may know some of it but a great deal is hidden from us.

Allah has mentioned the reason and wisdom behind His enjoining of fasting upon us, as He says (interpretation of the meaning):

“O ye who believe! Fasting is prescribed to you as it was prescribed to those before you, that ye may (learn) self-restraint (and become pious),-” (Surah Al Baqarah 2:183)

Fasting is a means of attaining taqwah (piety, being conscious of Allah), and taqwah means doing that which Allah has enjoined and avoiding that which He has forbidden.

Fasting is one of the greatest means of helping a person to fulfil the commands of Islam.

The scholars (may Allah have mercy on them) have mentioned some of the reasons why fasting is prescribed, all of which are characteristics of taqwah, but there is nothing wrong with quoting them here, to draw the attention of fasting people to them and make them keen to attain them.

Among the reasons behind fasting are:

Fasting is a means that makes us appreciate and give thanks for pleasures. For fasting means giving up eating, drinking and intercourse, which are among the greatest pleasures. By giving them up for a short time, we begin to appreciate their value. Because the blessings of Allah are not recognized, but when you abstain from them, you begin to recognize them, so this motivates you to be grateful for them.

Fasting is a means of giving up haraam things, because if a person can give up halaal things in order to please Allah and for fear of His painful torment, then he will be more likely to refrain from haraam things. So fasting is a means of avoiding the things that Allah has forbidden.

Fasting enables us to control our desires, because when a person is full his desires grow, but if he is hungry then his desire becomes weak. Hence the Prophet (peace and blessings of Allah be upon him) said: “O young men! Whoever among you can afford to get married, let him do so, for it is more effective in lowering the gaze and protecting one’s chastity. Whoever cannot do that, let him fast, for it will be a shield for him.”

Fasting makes us feel compassion and empathy towards the poor, because when the fasting person tastes the pain of hunger for a while, he remembers those who are in this situation all the time, so he will hasten to do acts of kindness to them and show compassion towards them. So fasting is a means of feeling empathy with the poor.

Fasting humiliates and weakens the Shaitaan; it weakens the effects of his whispers on a person and reduces his sins. That is because the Shaitaan “flows through the son of Adam like blood” as the Prophet (peace and blessings of Allah be upon him) said, but fasting narrows the passages through which the Shaitaan flows, so his influence grows less.

Shaykh al-Islam said in Majmoo’ al-Fataawa, (25/246): “Undoubtedly blood is created from food and drink, so when a person eats and drinks, the passages through which the devils flow – which is the blood – become wide. But if a person fasts, the passages through which the devils flow become narrow, so hearts are motivated to do good deeds, and to give up evil deeds.”

The fasting person is training himself to remember that Allah is always watching, so he gives up the things that he desires even though he is able to take them, because he knows that Allah can see him.

Fasting means developing an attitude of asceticism towards this world and its desires, and seeking that which is with Allah.

It makes the Muslim get used to doing a great deal of acts of worship, because the fasting person usually does more acts of worship and gets used to that.

These are some of the reasons why fasting is enjoined. We ask Allah to help us to achieve them and to worship Him properly.

And Allah knows best.

Courtesy : Words Of Love

Welcoming The Arrival Of Ramadan

Do You Know?

The month of Ramadan has arrived again, the month of fasting and prayer. It is the month that provides an opportunity for forgiveness from Allah and emancipation from our sins. It is the month for performing good deeds and giving in charity. It is the month when the gates of the heavens are opened and the rewards for our deeds are magnified many times over. It is the month wherein prayers are answered and the status of the worshipper is elevated. It is the month wherein sins are forgiven.

Allah bestows so many blessings upon his servants in the month of Ramadan. This is the month of fasting that is one of the five pillars of Islam. The Prophet Muhammad (peace be upon him) fasted during this month and directed his followers to do the same. He told us that whoever fasts this month with faith, seeking Allah’s reward, will have all of his past sins forgiven. He likewise informed us that whoever stands in prayer throughout this month will have all of his past sins forgiven.

The month of Ramadan contains within it a night that is superior to a thousand months. Whoever is denied the goodness of that night is indeed deprived.

We should welcome this month and embrace it with happiness and joy. We should have the truest resolve to observe the fasts and the prayers and to compete in doing righteous deeds. During this month, we should ardently repent for all of our sins and encourage each other to engage in virtuous deeds and call to what is right and forbid what is wrong. In this way, we will succeed in attaining the blessings and the great rewards of Ramadan.

The fast provides us with many benefits and is full of wisdom. It purifies and strengthens our hearts. It rids us of our baser tendencies like exuberance, arrogance, and stinginess. It reinforces our good traits like fortitude, clemency, and generosity. It supports us in our inner struggle to please Allah and attain nearness to Him.

Fasting teaches us about ourselves and our needs. It shows us how weak we are and how truly dependent we are upon our Lord. It shows us how much Allah has blessed us. We are reminded of our brethren those who are less fortunate and are inspired to treat them well. We are compelled to thank Allah and to use the blessings He has provided us in obedience to Him.

Allah draws attention to these many benefits when he says: “O ye who believe! Fasting is prescribed to you as it was prescribed to those before you, that ye may (learn) self-restraint (and become pious),-” (Surah Al Baqarah 2:183)

In this verse, Allah makes it clear that he prescribed fasting in order to purify us. Fasting is a means for us to learn self-restraint and cultivate our piety. Piety is to observe the commandments and prohibitions of Allah and His Messenger (peace be upon him) sincerely out of our love and reverence for Allah, and to avoid His punishment and anger.

Fasting is a great act of piety in itself and a great means of increasing our piety in all aspects of our religious and worldly lives.

Narrated by ‘Abdullah: We were with the Prophet while we were young and had no wealth whatever. So Allah’s Apostle said, “O young people! Whoever among you can marry, should marry, because it helps him lower his gaze and guard his modesty (i.e. his private parts from committing illegal sexual intercourse etc.), and whoever is not able to marry, should fast, as fasting diminishes his sexual power.” (Sahih Bukhari, Book #62, Hadith #4)

The reason that fasting has this effect is because Satan flows like blood through our veins. Fasting constrains this flow while and acts as a reminder of Allah and His greatness, thereby reducing Satan’s influence over the fasting person while at the same time his faith strengthening. He naturally starts engaging in more acts of obedience and fewer acts of sin.

There are many other benefits of fasting that we can discover with a little thought and reflection. Fasting is good for bodily health. It gives the body a chance to purify itself of accumulated poisons, a fact which has been confirmed by numerous doctors.

The sacred texts speak quite extensively about the virtues of fasting in the month of Ramadan and about it being a duty upon the believers. Allah says:

“O ye who believe! Fasting is prescribed to you as it was prescribed to those before you, that ye may (learn) self-restraint,- (Fasting) for a fixed number of days; but if any of you is ill, or on a journey, the prescribed number (should be made up) from days later. For those who can do it (with hardship), is a ransom, the feeding of one that is indigent. But he that will give more, of his own free will,- it is better for him. And it is better for you that ye fast, if ye only knew. Ramadan is the (month) in which was sent down the Quran, as a guide to mankind, also clear (Signs) for guidance and judgment (between right and wrong). So every one of you who is present (at his home) during that month should spend it in fasting, but if any one is ill, or on a journey, the prescribed period (should be made up) by days later. Allah intends every facility for you; He does not want to put to difficulties. (He wants you) to complete the prescribed period, and to glorify Him in that He has guided you; and perchance ye shall be grateful.” (Surah Al Baqarah 2:183-185)

Narrated by Ibn ‘Umar: The Prophet (peace be upon him) said: “Islam is based on (the following) five (principles): 1. To testify that none has the right to be worshipped but Allah and Muhammad is Allah’s Apostle. 2. To offer the (compulsory congregational) prayers dutifully and perfectly. 3. To pay zakat (i.e. obligatory charity) . 4. To perform Hajj. (i.e. Pilgrimage to Makkah) 5. To observe fast during the month of Ramadan.” (Sahih Bukhari, Book #2, Hadith #7)

When the angel Gabriel asked the Prophet (peace be upon him) about Islam, he replied: “Islam is to bear witness that there is no God but Allah and that Muhammad is the Messenger of Allah, to establish prayer, to pay charity, to fast the month of Ramadan, and to perform pilgrimage to the House if you are able to make the journey.” (Al Tirmidhi)

Gabriel then said: “You have spoken the truth.” Then he said: “Tell me about faith.”

Allah’s Messenger (peace be upon him) replied: “It is to believe in Allah, His angels, His books, His Messengers, the Last Day, and divine decree, both the good and bad of it.”

He said: “You have spoken the truth. Tell me about excellence in faith.”

Allah’s Messenger replied: “It is to worship Allah as though you see Him, and though you do not see Him, you know that He sees you.”

He said: “You have spoken the truth.” (Sahih Muslim)

This hadith is of considerable importance and deserves serious thought and consideration.

Once Mu`adh b. Jabal said to the Prophet (peace be upon him): “Tell me about some deed that will admit me into Paradise and distance me from the Hellfire.”

The Prophet (peace be upon him) replied: “You have asked about something great, yet it is very simple for one for whom Allah makes it easy. Worship Allah and do not associate anything with him in worship. Establish prayer, pay Zakah, fast the month of Ramadan, and undertake the pilgrimage to the House if you are able to do so.” Then the Prophet (peace be upon him added: “Should I not inform you about the gates of goodness? Fasting is Paradise. Charity extinguishes sins like water extinguishes fire.” (Al Tirmidhi)

Fasting is a most virtuous act with a reward commensurate with its greatness. This is especially true in Ramadan, since Allah has made fasting therein an obligation upon the believers and a means of their attaining salvation.

The Prophet (peace be upon him) said: “Every deed of the human being is for himself and its reward is multiplied for him from ten to seven hundred times. Allah says: ‘Except for fasting, for truly it is for Me and I alone will reward it, for verily he abandoned his desires, his food, and his drink for my sake.’ The one who fasts experiences two joys, one upon breaking his fast and one when he meets his Lord. Surely the breath of the fasting person is sweeter to Allah than the fragrance of musk.” (Sahih Bukhari and Sahih Muslim)

The Prophet (peace be upon him) said: “When Ramadan commences, the gates of Paradise are opened and the gates of Hell are closed and the devils are bound in chains.” (Sahih Bukhari and Sahih Muslim)

The Prophet (peace be upon him said: “On the first night of Ramadan, the devils and rebellious jinn are bound in chains, The gates of Paradise are opened until not a single gate remains closed. The gates of Hell are bound shut until not a single gate remains open. Then a caller calls out: ‘O desirer of good, go forth! O desirer of evil, restrain yourself! Allah is emancipating people from the Fire every night’.” (Al Tirmidhi)

On the eve of Ramadan, the Prophet (peace be upon him) gave a sermon and said: “O people! A great and blessed month is coming upon you, a month containing a night better than a thousand months. Allah has made fasting in its days an obligation and observing prayer in its nights a voluntary act. Anyone who seeks nearness to Allah in this month through any virtuous act will be like one who carried out a religious obligation at another time, and anyone who performs an obligatory act of worship in this month will be like one who performed seventy such acts at another time. It is the month of patience, and the reward for patience is Paradise.” (Sahih Ibn Khuzaymah)

We must seize the opportunity presented to us in this blessed month and appreciate the greatness of this time by engaging in all the worship that we can. We must hasten to perform good deeds. Allah has made this month a time for worship and for competing with one another in righteousness. We must increase our prayer and our spending in charity. We must busy ourselves with reading the Quran. We must hasten to help the poor, the needy, and the orphans. The Prophet (peace be upon him) was the most generous of all people and he was even more generous in Ramadan. We must follow the good example of our Prophet (peace be upon him) by redoubling our efforts in this month.

We need to safeguard the blessings of our fasts from our sins and our shortcomings. The Prophet (peace be upon him) said: “Whoever does not leave off false speech and false conduct, Allah has no need of his leaving off food and drink.” (Sahih Bukhari)

The Prophet (peace be upon him) said: “When any one of you is observing the fast for the day, he should neither indulge in obscene language nor raise his voice. If someone insults him or quarrels with him, he should say: ‘I am fasting’.” (Sahih Bukhari and Sahih Muslim)

We must beseech Allah for forgiveness in this month and do all that we can to take advantage of this precious time. We must avoid committing any offence against the fast that will diminish its blessings and invoke Allah’s anger. Therefore, we must not be negligent of our prayers or stingy with our Zakah. We must not consume interest or the property of the orphans. We must not steal, oppress anyone, or disrespect our parents. We must not spurn our kinfolk. We must avoid backbiting, slander, lies, and falsehood. We must eschew false oaths and claims. We must not shave or trim our beards or leave our moustaches to grow. We must not listen to song and musical instruments. Women must not make a wanton display of themselves and men should not mix with them. These sins are forbidden throughout the year, but in Ramadan they are even more forbidden and more sinful.

We must fear Allah and avoid what Allah and His Messenger (peace be upon him) have prohibited us. We must be upright in our obedience in Ramadan and throughout the rest of the year. We should call one another to this and by doing so attain the success and salvation that this month promises us.

– Sheikh `Abd al-`Aziz b. Baz

Courtesy :  Words Of Love

What Does Islam Say About The Day Of Judgement?

Do You Know?

The present life is only a trial preparation for the next realm of existence.  This life is a test for each individual for the life after death.  A day will come when the whole universe will be destroyed and the dead will be resurrected for judgment by God.  This day will be the beginning of a life that will never end.  This day is the Day of Judgment.  On that day, all people will be rewarded by God according to their beliefs and deeds.  Those who die while believing that “There is no true god but God, and Muhammad is the Messenger (Prophet) of God” and are Muslim will be rewarded on that day and will be admitted to Paradise forever, as God has said:

“And those who believe and do good deeds, they are dwellers of Paradise, they dwell therein forever”. (Quran, 2:82)

But those who die while not believing that “There is no true god but God, and Muhammad is the Messenger (Prophet) of God” or are not Muslim will lose Paradise forever and will be sent to Hellfire, as God has said:

“And whoever seeks a religion other than Islam, it will not be accepted from him and he will be one of the losers in the Hereafter”. (Quran, 3:85)

And as He has said:

“Those who have disbelieved and died in disbelief, the earth full of gold would not be accepted from any of them if it were offered as a ransom.  They will have a painful punishment, and they will have no helpers”. (Quran, 3:91)

One may ask, ‘I think Islam is a good religion, but if I were to convert to Islam, my family, friends, and other people would persecute me and make fun of me.  So if I do not convert to Islam, will I enter Paradise and be saved from Hellfire?’

The answer is what God has said in the preceding verse, “And whoever seeks a religion other than Islam, it will not be accepted from him and he will be one of the losers in the Hereafter.”

After having sent the Prophet Muhammad  to call people to Islam, God does not accept adherence to any religion other than Islam.  God is our Creator and Sustainer.  He created for us whatever is in the earth.  All the blessings and good things we have are from Him.  So after all this, when someone rejects belief in God, His Prophet Muhammad(pbuh) , or His religion of Islam, it is just that he or she be punished in the Hereafter.  Actually, the main purpose of our creation is to worship God alone and to obey Him, as God has said in the Holy Quran (51:56).

This life we live today is a very short life.  The unbelievers on the Day of Judgment will think that the life they lived on earth was only a day or part of a day, as God has said:

He (God) will say, “How many years did you stay on the earth?”  They will say: “We stayed a day or part of a day….” (Quran, 23:112-113)

And He has said:

“Did you then think that We had created you in jest (without any purpose), and that you would not be returned to Us (in the Hereafter)?  So, God is exalted, the True King.  None has the right to be worshipped but Him”… (Quran, 23:115-116)

The life in the Hereafter is a very real life.  It is not only spiritual, but physical as well.  We will live there with our souls and bodies.

In comparing this world with the Hereafter, the Prophet Muhammad(pbuh)  said: {The value of this world compared to that of the Hereafter is like what your finger brings from the sea when you put it in and then take it out.}  The meaning is that, the value of this world compared to that of the Hereafter is like a few drops of water compared to the sea.

“Allah Favors Those Who Nag In Supplications”

Do You Know?

The Prophet Muhammad (PBUH) said: “Allah favors those who nag in supplications”, referring to those who never tire of repeating their supplications over and over again. SubhanAllah! Allah is Great, & for sure, nothing’s more beautiful than meeting Him and nothing is more pleasant than the moments when we praise Him.

The following video, may Allah SWT bless the speaker (Brother Belal Assad)

 

Courtesy : Mystrugglewithin

Wearing Rings or Threads To Ward Off Evil???

Do You Know?

“Entrusting Oneself To Any Other Protector – such as Rings, Threads etc. is an act of Shirk.”


“Say: “Tell me then, the things that you invoke besides Allah – if Allah intended some harm to me, could they(Rings or Threads) remove His harm, or if He intended some mercy for me, could they(Rings or Threads) withhold His Mercy?” Say: “Sufficient for me is Allah; in Him those who trust [the true Believers] must put their trust.”(The Holy Quran, Chapter 39, Verse 38)

In this verse, Allah , Most Glorified, Most High commands His Prophet, Muhammad (pbuh) to reject those powerless, graven images worshipped by the polytheists, which can neither remove any harm which might befall a person by Allah’s Decree, nor prevent any sustenance or blessings which might come to a person from Him. Then He commands him to place his trust in Allah, for He is Sufficient to bring benefit or prevent harm for all who sincerely depend upon Him.

It proves that protection from harm is only from Allah , and so entrusting oneself to any other protector – such as rings, threads etc. is an act of Shirk.

It is reported on the authority of Umran Ibn Husain (RA), that Allah’s Messenger (pbuh) saw a man with a brass ring in his hand, and he asked him: “What is this?” He replied: “It is for protection from al-waahinah (weakness).” The Prophet (pbuh) answered: “Remove it at once, for verily, it will not increase you except in weakness, and were you to die whilst wearing it, you would never be successful.” (Narrated by Ahmad, with an acceptable Sanad)

Umran Ibn Husain (RA) informs us in this Hadith that the Prophet (may Peace Be Upon Him) saw a man with a brass ring in his hand, and he asked him for what purpose he was wearing it. The man answered that he was wearing it to protect him from illness, at which the Prophet (may Peace Be Upon Him) ordered him to remove it and informed him that it would only cause him to become weak and not protect him from illness at all, and that should he die while wearing it and believing in its power to protect him, he would not succeed in the Hereafter, nor would he know eternal bliss.

Some of the scholars have said that wearing a ring or such like in order to protect oneself against harm is an act of minor Shirk, but what is understood from the Hadith of Umran is that it constitutes major Shirk because it is mentioned in the Hadith that to die while doing so would result in failure to achieve everlasting bliss in the Hereafter. It could be that the definition depends upon the beliefs and intentions of the perpetrator if he believed that it could cure him of itself, without Allah’s Help, then it would be major Shirk; while if he believed it be a cause of the cure, while Allah is the One Who grants health, then it would be considered to be minor Shirk – and Allah knows best.

It proves the obligation to reject the wearing of rings, bangles, chains etc. as a means of protection against harm, because bringing good and avoiding harm are the prerogative of Allah , Alone, and seeking such help from other than Allah means associating partners with Him.

It is also reported by Ahmad on the authority of `Uqbah Ibn A`mir (RA) in a marfoo’ form:

“Whoever wore a tamemah (talisman or amulet), Allah will never see his wishes fulfilled, and whoever wears a wada’ah (a sea-shell resembling an oyster shell), Allah will never grant him peace and tranquility.” – and in another narration of Ahmad: “Whoever wears a tamemah has committed an act of Shirk.”

Uqbah Ibn A`mir (RA) informs us in this Hadith that the Messenger of Allah (may Peace Be Upon Him) supplicated against every person who wears a talisman or a seashell, believing that it will benefit him without Allah , that Allah will not allow him to achieve any of his goals nor fulfill his wishes or dreams; rather, He will prevent him from ever finding security and tranquility; and he also informed us that any such action is false; indeed, in another narration, he informed us that the tamemah is a form of Shirk because its perpetrator believes that it will benefit him without Allah.

It proves that wearing an amulet or talisman, believing that it can benefit one is an act of Shirk because benefits come only from Allah, the Almighty, the All-powerful.

It is reported by Ibn Abi Hatim, on the authority of Huzaifah (RA) that he saw a man with a thread in his hand to protect him from fever; he broke it and recited the Words of Allah, Most High:

“And most of them do not believe in Allah, except that they associate partners with Him” (The Holy Quran, Chapter 12, Verse 106)

Huzaifah (RA) visited a sick man and found him wearing a thread on his wrist; and when he asked the man what was the purpose of it, he told him that it was a protection from fever, at which Huzaifah (RA) broke it declaring it to be Shirk; and as proof of this, he recited the Words of Allah , Most High:

“And most of them do not believe in Allah, except that they associate partners with Him” – and the meaning of this verse is that many people believe in Allah , but adulterate their belief with Shirk.

Kitab At Tawheed


Courtesy : Words Of Love

A Verse From The Glorious Qur’an

A Verse from the Glorious Qur’an from Surah Al-Imraan Chapter #3 Verse #64 which says : Qul ya ahla alkitabi (say oh people of the Book) taAAalawila kalimatin sawa-in baynana wabaynakum (come to common terms as in us and you) which is the first term? allanaAAbuda illa Allaha (that you worship none but Allah, Almighty God) wala nushrika bihishay-an (that we associate no partners with him) wala yattakhitha baAAdunabaAAdan arbaban min dooni Allahi (that we erect not among ourselves Lords and Patrons other than Allah) faintawallaw (if they turn back) faqooloo ishhadoo (say you bear witness) bi-anna muslimoona (that we are Muslims bowing our will to Allah Almighty God).

The Concept of God in Hinduism and Islam

Do You Know?

The much awaited dialogue by Dr. Zakir Naik and Sri Sri Ravi Shankar on the topic.

The Concept of God in Hinduism and Islam

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In The Light Of Sacred Scriptures

Took place in Bangalore in front of a jam packed crowd of about 50000, at the Palace Grounds on 21st Jan 2006.

Date : January 21, 2006.

IN BRIEF

Dr Zakir Naik : I started my talk by quoting a Verse from the glorious Qur’an from Surah Al-Imraan Chapter #3 Verse #64 which says : Qul ya ahla alkitabi (say oh people of the Book) taAAalawila kalimatin sawa-in baynana wabaynakum (come to common terms as in us and you) which is the first term? allanaAAbuda illa Allaha (that you worship none but Allah, Almighty God) wala nushrika bihishay-an (that we associate no partners with him) wala yattakhitha baAAdunabaAAdan arbaban min dooni Allahi (that we erect not among ourselves Lords and Patrons other than Allah) faintawallaw (if they turn back)faqooloo ishhadoo (say you bear witness) bi-anna muslimoona (that we are Muslims bowing our will to Allah Almighty God).

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Dr. Zakir Naik addresses the gathering.

This Verse of the glorious Qur’an though it particularly speaks to the ahle kithaab, the Jews and Christians, it is meant for all different types of people, it says “taAAalawila kalimatin sawa-in baynana wabaynakum.” (come to common terms as with us and you) which is the first term? allanaAAbuda illa Allaha (that you worship none but God Almighty) wala nushrika bihishay-an (that we associate no partners with him).

It is not appropriate to try and understand a religion or to try and understand the concept of God in a religion, by observing the followers of that religion; because many a times the followers of that religion, they themselves may not be aware about the religion or the concept of God in the religion; neither it is appropriate to observe or look at the traditions or the cultures of the followers of the religion because many of the cultures and traditions may not be part of the religion.

The best and the most authentic way to understand any religion or the concept of God in a religion is to try and understand what the sacred scriptures have to speak about that religion or the concept of God in that religion.

Let us understand what is the meaning of the words Hinduism and Islam.

The word Hindu has geographical significance and was used to describe the people living beyond the river Sindhu or people living in the land watered by river Indus. Most of the historians, they say, that this word Hindu was first used by the Arabs. Some historians say it was used by the Persians when they came to India through the north western passes of Himalaya. According to encyclopedia of religion and ethics, Volume #6, Reference #699, it says that the word Hindu was not found in any of the Indian literature before the advent of the Muslims to India. According to Pandit Jawaharlal Nehru, he writes in his Book “the discovery of India” on page #74 and #75 that the word Hindu can be earliest traced to a source a tantrik in 8th century and it was used initially to describe the people, it was never used to describe religion. Its connection with religion is of late occurrence according to Pandit Jawaharlal Nehru. The word Hinduism is derived from the word Hindu. The word Hinduism was first used by the English writers in the 19th century to describe the multiplicity of faiths of the people of India. According to new Encyclopedia Britannica, Volume #20, Reference #581, it says the word Hinduism was first used by the British writers in the year 1830 to describe the multiplicity of the faiths of the people of India excluding the converted Christians. That is the reason today, majority of the Hindu scholars they say that the word Hinduism is a misnomer. The correct word should be Sanatan Dharm, the eternal religion or the Vedic Dharm, the religion of the Vedas. According to Swami Vivekananda, he says the word Hindu is a misnomer; the correct word should
be a Vendantist, a person who follows the Vedas.

The word Islam comes from the root Arabic word salam, which means peace. It is also derived from the Arabic word silm, which means to submit your will to Almighty God. In short, Islam means peace acquired by submitting your will to Almighty God and this word Islam occurs in several places in the Qur’an and the Sahih Hadith including in the Qur’an in Surah Al-Imraan, Chapter #3 Verse #19 and Surah Al- Imraan Chapter #3 Verse #85. Any person who acquires peace by submitting his will to Almighty God, to Allah, he is called as a Muslim and this word Muslim also occurs in several places in the Qur’an and the Sahih Hadith including in the Qur’an in Surah Al-Imraan Chapter #3 Verse #64 and Surah Fussilat Chapter #41 and Verse #33.

Many people have misconception that Islam is a new religion, which came into existence 1400 years ago and Prophet Muhammad (peace be upon him) was the founder of this religion. In fact, Islam is there since time immemorial. Since man set foot on the earth, and Prophet Muhammad (peace be upon him) is not the founder of this religion but he is the last and final messenger sent by Almighty God, the last and final Prophet.

If we ask the common Hindu that how many Gods does he believe in? Some may say 3, some may say 100, some may say 1000, while others may say 33 crores, 330 millions. But if you ask a learned Hindu who is well Versed with his Hindu scriptures, he will tell you that in Hinduism you should believe and worship only one God. But the common Hindu, he believes in a philosophy known as pantheism, everything is God. The common Hindu believes that the tree is God, the sun is God, the moon is God, the human being is God, the snake is God. What we Muslims believe is everything is God’s, everything belongs to God’s, ‘G’ ‘O’ ‘D’ with an apostrophe ‘s’; the tree belongs to God, the sun belongs to God, the moon belongs to God, the human being belongs to God, the snake belongs to God. So the major difference between the common Hindu and the common Muslim is that the common Hindu says everything are Gods, we Muslim say everything is God’s.

Let us try and understand what would the sacred scriptures of Hinduism have to speak about Almighty God.

It is mentioned in the Chandogya Upanishad Chapter #6, Section #2, Verse #1; ekam evaditiyam God is only one without a second. It is a Sanskrit quotation. “I know that I am speaking in front of a great scholar of Vedas Sri Sri Ravi Shankar I am just a student. So if my Sanskrit pronunciation is a bit poor, I would like to apologize. He is a great scholar of the Veda, I am just a student of Islamic comparative religion as well a student of the Hindu scriptures and the Vedas.

It is mentioned in Swethaswethara Upanishad, Chapter #6, Verse #9, Na casya kasuj janita na cadhipah, which means of him of Almighty God, there are no parents they have got no lord. Almighty God has no true father, he has no true mother, he has no true superior.

It is mentioned in the Swethaswethara Upanishad; Chapter #4, Verse #19 Na Tasya Pratima Asti of that God there is no Prathima, there is no likeness, there is no image, there is no picture, there is no photograph, there is no sculpture, there is no statue.

It is mentioned in Swethaswethara Upanishad; Chapter #4, Verse #20; no one can see the Almighty God and it is further mentioned in Bhagwat Gita Chapter #7, Verse #20; all those whose intelligence has been stolen by material desires, they worship many Gods. Some of the translation says that all those whose intelligence has been stolen by material desires, they worship idols and this quotation is also mentioned by Sri Sri Ravi Shankar in his Book “Hinduism and Islam the common thread” in the section of not worshiping other Gods on page #3. He gives the quotation but does not give the reference. The reference is Bhagwat Gita Chapter #7 Verse #20.

It is further mentioned in Bhagwat Gita Chapter #10 Verse #3, that they know me as the unborn not begotten, the supreme lord of the world. Amongst all the Hindu scriptures, the most sacred are the Vedas.

It is mentioned in Yajur-Ved Chapter #32, Verse #3 Na Tasya Pratima Asti of that God there is no Prathima. Prathima as I said, means likeness, image, picture, photo, sculpture, statue.

It is further mentioned in Yajur-Ved Chapter #40 Verse #8 Almighty God is imageless and pure.

It is further mentioned in Yajur-Ved Chapter #40 Verse #9 Andhatma pravishanti ye asambhuti mupaste. Andhatma means darkness,pravishanti means entering, and Asambhuti means the natural things like fire, water, air. They are entering darkness those who worship the natural things like fire, water, air, etc and the Verse continues, they are entering more in darkness those who worship the Sambhuti. The Sambhuti are the created things like tables, chairs, etc; who says that? Yajur-Ved Chapter #40 Verse #9.

It is further mentioned in Atharva-Ved Book #20 Hymn #58 Manthra #3 Dev maha osi verily great is Almighty God; and amongst the Vedas, the most sacred is the Rig-Ved.

It is mentioned in the Rig-Ved Book #1, Hymn #164, Manthra #46, ekkam sat vipra bhuda vidyante Truth is one, God is one, sages call him by various names. God is one but the saintly people call him by many names and there are no less than 33 names given to Almighty God in Rig-Ved Book #2 Hymn #1 alone. One of them is Brahma. The Brahma is called as the creator. If you translate creator into Arabic, it means khaaliq. We Muslims have got no objection if someone says that Almighty God is khaaliq or Creator, but if someone says this Almighty God has got 4 heads and on each head is a crown, you are giving an image to Almighty God. We Muslims take strong exception to it. More over, you are going against Swethaswethara Upanishad Chapter #4 Verse #19 which says Na Tasya Pratima Asti, of that God there are no images.

The other name given to Almighty God in Rig-Ved, Book #2, Hymn #1, Verse #3 is Vishnu. Vishnu is called as the God who is the sustainer. If you translate Sustainer into Arabic, it is somewhat similar to Rabb. We Muslims have got no objection if someone calls Almighty God as Rabb or Sustainer, but if someone says he is Almighty God who has got 4 hands and giving an image to Almighty God, in one hand is the lotus, the second hand is the conch, traveling on the sea on the bed of snakes, we Muslims take strong objection to it. Moreover you are going against the Yajur-Ved, Chapter #32, Verse #3 which says Na Tasya Pratima Asti of that God there is no prathima. There is no likeness, there is no image, there is no picture, there is no statue, no sculpture. It is further mentioned in Rig-Ved Book #8, Hymn #1, Manthra #1 Ma chitanidi sansad worship him alone, one God, praise him alone. It is mentioned in Rig-Ved, Book #6, Hymn #45 Manthra #16, praise him alone, worship that one God and the Brahma Sutra of Hinduism is dvitiya naste neh na naste kinchan Bhagwan ek hi hai doosra nahi hai, nahi hai, nahi hai, zara bhi nahi hai. There is only one God not a second one, not at all, not at all, not in the least bit. So, if you read the Hindu scriptures, you shall understand the concept of God in Hinduism in the light of the sacred scriptures.

Let us understand the concept of God in Islam.

The best reply anyone can give you from the scriptures is quote to you Surah Ikhlaas, Chapter #112 Verse # 1 to 4 which says Qul Hu-wallaahu Ahad (say he is Allah one and only) Allaahus-Samad (Allah the absolute and eternal) Lam yalid, wa lam yuulad (he begets not nor is he begotten) walum yakul-la-Huu kufu-wan ahad (there is nothing like him). This is a 4-line definition of Allah subhaanawa thaala, of Almighty God given in the Qur’an. If any person says so and so candidate is God, if that candidate fits in this 4- line definition, we Muslims have got no objection in accepting that candidate as God. The first is Qul Huwallaahu Ahad (say he is Allah one and only) God is only one without a second. ekam evaditiyam Chandogya Upanishad Chapter #6, section #2, Verse #1. The second is Allaahus- Samad (Allah the absolute and eternal) same as Bhagwat Gita Chapter #10 Verse #3, they know me as unborn not begotten without a beginning, supreme Lord of the world. The third test is Lam yalid, wa lam yuulad (he begets not nor is he begotten) same as Swethaswethara Upanishad Chapter #6 Verse #9 Na casya kasuj janita na cadhipah of him there are no parents, no lords. Almighty God has got no mother, has got no father, he has got no superior. The fourth test is walum yakul-la-Huu kufu-wan ahad (there is nothing like him). Swethaswethara Upanishad Chapter #4, Verse #19, Yajur-Ved Chapter #32 Verse #3 Na Tasya Pratima Asti of that God there is no prathima, there is no likeness, there is no image, there is no picture, there is no statue. If any person says so and so candidate is God, if that candidate fits in these 4-line definition which we discussed of the Qur’an and the Hindu sacred scriptures, I have got no objection accepting that candidate as God.

We Muslims, we prefer calling Allah with the Arabic word Allah instead of the English word God because a person can play mischief with the English word God. But when any Muslim is speaking to the non Muslim, who may not understand the meaning of Allah and uses the English word God like what I am doing today, I have got no objection but I would like to mention that God is not the appropriate translation of the Arabic word Allah and this word Allah is mentioned in the scriptures of all the major world religions including Hinduism.

It is mentioned in Rig-Ved Book #2, Hymn #1, Verse #11, one of the names of God is given as Allah. Allah is also mentioned in Rig-Ved, Book #3, Hymn #30 Manthra #10 and also in Rig-Ved Book #9, Hymn #67, Manthra #30, there is a separate Upanishad by the name of AllOpanishad which is also mentioned in one of the books of Sri Sri Ravi Shankar a separate Upanishad, that is AllOpanishad.

This was in brief regarding the concept of God in Islam according to the sacred scriptures of Islam.

Sri Sri Ravi Shankar ACCEPTS MISTAKES in his BOOK “Hinduism and Islam – The Common Thread”

I know there are mistakes in that book. I have told before also; this book was printed in an emergency, in urgency, when there was riots in Gujarat. I wanted this book to immediately go. I did not go to big scholars because I do not know much about Quran. I MYSELF NOT A BIG SCHOLAR.

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Sri Sri Ravi Shankar.

Sources:

http://www.thetruecall.com
Various Webpages.

Is Terrorism a Muslim Monopoly?

Do You Know?

Is Terrorism a Muslim Monopoly?  –By Dr  Zakir Naik

Lecture Date : September 11, 2006.

Judge : Hosbet Suresh – A Retired Mumbai High Court Judge

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The Conference took place in Mumbai in front of a jam packed crowd, at the Shanmukhananda auditorium on 11th Sept 2006. He also gave a similar lecture at Jeddah in the last week of September, 2006.

The stage was set for Dr. Zakir Naik to present his much needed views on this important topic.

The stage was set for Dr. Zakir Naik to present his much needed views on this important topic.

Please view the Complete video in 3 (three) Parts below:

Part 1 : Speaker – Justice Hosbet Suresh

Part 2 : Speaker – Dr. Zakir Naik

Part 3 : Speaker – Dr. Zakir Naik – Question & Answer Session.

Dr. Zakir Naik said that historic records proved that a large number of terrorist acts in the 20th and 21st century were committed by non-Muslims. The so-called global phenomenon of “Islamic terrorism/militant Islam” was a creation of the western governments and their media outlets, he said.“Politics lies at the heart of labeling Muslims across the globe as perpetrators of terror acts,” he added.Dr. Zakir, who is one of the Muslim world’s leading and most prolific speakers, quoted from the scriptures of other religions and proved that associating killing with Islam is incorrect.“It says in the Book of Numbers that whoever worships other than God should be killed,” he said, referring to the Bible, yet such militant verses were conveniently ignored by the Western media.“In every religion there are black sheep and the media keep putting these people forward. This is a media conspiracy and a way of pushing people away from Islam.” he added.

Dr. Zakir Naik addresses the gathering.

Dr. Zakir Naik addresses the gathering.

On Islam, Terrorists And Terrorism


Dr. Zakir Naik said, “No religion encourages terrorist acts or violence. The word ‘Islam’ itself means ‘Peace, obtained by submitting yourself to the Almighty’. Anyone, be it Muslim or non-Muslim, who kills an innocent Muslim or a non-Muslim, kills the entire humanity. However, Islam goes a step further to say that if one saves innocent lives, the whole of humanity is saved. Injustice is the root cause of terrorism…”

He continued, “Palestinians are called terrorists just because they are fighting to get their land back.” By citing examples of LTTE (in Sri Lanka), IRA (in UK), Lord’s Salvation Army, which trains the young children to conduct terrorist attacks, and many other non-Muslim terrorist outfits he further said that, the lives claimed by these outfits are more than the ones by the Muslim terrorists.

Dr. Zakir said Naxalites/Maoists across India and the LTTE in Sri Lanka were non- Muslim terror organisations, which had had developed pan regional bases beyond national boundaries. Other such non-Muslim terror outfits included the United Liberation Front of Assam(ULFA), National Democratic Front of Bodoland and All Tripura Tiger Force in the Northeast, Naik noted.

Drawing on international examples, Dr. Zakir said that the Japanese Red Army, Lord’s Salvation Army and the ETA in Spain were also non-Islamic in character and composition.

“So nothing is more removed from truth as to suggest that Muslims have monopolized terrorism,” said Dr. Naik. He said the Irish Republican Army, which was considered to be terrorist group, has a history of 100 years of violence against the British, but the British government doesn’t seem to be scared about them as they are about radical Islamic groups.

Besides, he also mentioned, “Even a single killing by a Muslim is condemned by Islam, whatsoever the reasons.”


On the Media, Judiciary and Politicians


Dr. Zakir appreciated the Indian media for being unbiased and upright while reporting the communal riots. He further expressed that it is the plot of the Western media to destroy Muslims.

He also said that the media controlled by the political authorities is biased and does not portray the truth or reality. He stated, “Islam does not justify using wrong means to reach the right goals. People should not take the law in their hands.”

“India has seen maximum number of communal riots in recent years. Politicians have been using the ‘Divide and Rule Policy’ to secure their vote banks. However, the masses should not get instigated by them. Terrorism is a monopoly of politicians. People, regardless of their religion, wish to live harmonious lives, but politicians feed the feeling of hatred amongst them,” he opined while speaking about the role of politicians in the society today.

“We should learn how to turn the tables and convey the real meaning,” said Dr. Zakir, while calling on Muslims to dispel the media’s vilifying of Muslims and the importance of having Muslim television channels and newspapers.

Later at a private Iftar organized for journalists at Jeddah, Dr. Zakir called on Muslim businessmen across the world to boycott the US dollar and predicted that such a move would, within two years, see the end of the US as an economic superpower.

Having described the war on terror as an excuse to take control of Middle Eastern oil reserves, Dr. Zakir called on businessmen to boycott the dollar. “Former Malaysian Prime Minister Mahathir Mohamad has provided us with a strategy to stop the US, which is to target the US economy. The first thing we should do is to stop dealing in dollars… America is presently in debt, the dollar is in debt and half the finance of the country is in debt,” he claimed.

Dr. Zakir added that if governments were unwilling to boycott the dollar then businessmen and businesswomen should themselves individually boycott the currency and advised them to deal in riyals, dirhams, gold and euros.

“Use the euro as an alternative. The process of having an Islamic currency would take time and so we shouldn’t wait for that,” he said, adding, “Now if someone insists on dealing in dollars then make sure you change currency as soon as possible. When you change the currency then the banks will send the dollars back to the US — within two years their economy will collapse. For us to achieve this, we need our businessmen to stop dealing in dollars. Once their economy collapses then their position as an economic superpower will end.” Dr. Zakir Naik said.

Islamic Peace Conference Held In Mumbai 2008..

Do You Know?

So Many People Accepted Islam Infront Of More Than 30000 People In Mumbai.

A Ten-Day Islamic Peace Conference began on 14th November to 23rd November 2008, 10 Am to 10 Pm..

Mumbai: Somaiya Ground has rarely witnessed gatherings of this proportion that comprises people from different sections of the society- Muslims and non-Muslims, males and females. The Peace Conference called by Dr. Zakir Naik is continuing to attract thousands of people to the ground spread over 30 acres beside the Eastern Express Highway in Sion (East), Mumbai.

There are more people attending the conference this year as compared to the last year when the conference was on similar topic but in English. Topic of the conference is ‘Islam: The Solution For Humanity’ but all lectures are in Urdu this year.

Approximately 30,000 males and females attend the program on daily basis with about 40% being females. Though most of the attendees are youths, children and aged persons can also be found there having come for various reasons.

Some say the gathering of so many ulamas and practicing Muslims refreshes their Iman (faith) and creates in them a motive to propagate the teachings of Islam even the least that they know. They take an inspiration from the speakers preaching to the audience the information about different aspects of Islam.

Many came here to know more about Islam. They are Muslims that want to learn more about Islam, ulamas in search for listening from those who are of higher caliber and non-Muslims trying to know the true teachings of Islam.

Males and females listening to the speakers have separate areas for sitting either in open air ground after Maghrib prayer till 10 pm or in the AC lecture hall.

The vast AC hall that is open from 10 am to 1 pm and 2:15 pm to 5:15 pm where in the speakers address in two sessions. With the capacity of 5,000 sitting chairs it has 60% chairs for males while 40% for females. The hall is almost full during speeches.

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People who have interest in listening to the speeches are in the AC hall while some others have nice time in the Exhibition Hall. This hall is vast air conditioned hall wherein there are 200 panels and 50 models. They display the teachings of Islam, its history, Iman, pillars of Islam, prophets of Allah, the books of Allah, the works of Muslims in many fields such as calligraphy, architecture, science, medicine, astronomy, geology, geography, and other sciences, many sayings of the Prophet (saws), biographies of many Fuqaha and Muhaddiseen and the verses related to science are displayed with scientific realities. On each panel and model there is a volunteer detailing before the visitors about the contents of panels and models. He talks giving reference to the verses he recites and the hadees he reads.

Within the conference complex there are about 2,000 volunteers who devote their day and night for the conference. Therefore on every few steps one can easily find the volunteers for guiding the guests to their desired places.

The conference with this splendid management is for presenting the real face of Islam as the solution for the humanity, before as many people as possible. It also aims at removing the misconception spread about the religion Islam.

Maulana Abdul Aleem Nadwi, working in the department of Qirat in IRF, when I asked him why IRF had called the conference, he counted many benefits of it. Among them is one that many people accept Islam after listening to the speeches. He also said that through this conference we are by the blessings of Allah able to present before the world the true face of Islam and tell them that Islam is the solution for whole humanity.

Muhammad Maqsood of the media committee for the conference told that they started Peace TV channel through which they try to propagate the true message of Islam. He said that the conference is also a part of their Da’wah activities. Explaining about the need for the conference he added that for benefiting more and more people they intend to make a video of the whole program and then put it on their website. He also said that and they will let users download the video free from their website.

The most important characteristic of the conference is that about 23 representatives from all denominations of Islam were invited in it. But some of them for personal difficulties could not participate in the conference. Some of the people say that the conference is an example of the unity of the Muslim community.

The same opinion is expressed by Mamoon Rasheed Qasmi who says, ‘when I came here and found the speakers of different denominations, I hoped that the Muslim community can one day surely come on one platform to work for the betterment of the humanity.’

Sources:
Various Sources