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Welcoming The Arrival Of Ramadan

Do You Know?

The month of Ramadan has arrived again, the month of fasting and prayer. It is the month that provides an opportunity for forgiveness from Allah and emancipation from our sins. It is the month for performing good deeds and giving in charity. It is the month when the gates of the heavens are opened and the rewards for our deeds are magnified many times over. It is the month wherein prayers are answered and the status of the worshipper is elevated. It is the month wherein sins are forgiven.

Allah bestows so many blessings upon his servants in the month of Ramadan. This is the month of fasting that is one of the five pillars of Islam. The Prophet Muhammad (peace be upon him) fasted during this month and directed his followers to do the same. He told us that whoever fasts this month with faith, seeking Allah’s reward, will have all of his past sins forgiven. He likewise informed us that whoever stands in prayer throughout this month will have all of his past sins forgiven.

The month of Ramadan contains within it a night that is superior to a thousand months. Whoever is denied the goodness of that night is indeed deprived.

We should welcome this month and embrace it with happiness and joy. We should have the truest resolve to observe the fasts and the prayers and to compete in doing righteous deeds. During this month, we should ardently repent for all of our sins and encourage each other to engage in virtuous deeds and call to what is right and forbid what is wrong. In this way, we will succeed in attaining the blessings and the great rewards of Ramadan.

The fast provides us with many benefits and is full of wisdom. It purifies and strengthens our hearts. It rids us of our baser tendencies like exuberance, arrogance, and stinginess. It reinforces our good traits like fortitude, clemency, and generosity. It supports us in our inner struggle to please Allah and attain nearness to Him.

Fasting teaches us about ourselves and our needs. It shows us how weak we are and how truly dependent we are upon our Lord. It shows us how much Allah has blessed us. We are reminded of our brethren those who are less fortunate and are inspired to treat them well. We are compelled to thank Allah and to use the blessings He has provided us in obedience to Him.

Allah draws attention to these many benefits when he says: “O ye who believe! Fasting is prescribed to you as it was prescribed to those before you, that ye may (learn) self-restraint (and become pious),-” (Surah Al Baqarah 2:183)

In this verse, Allah makes it clear that he prescribed fasting in order to purify us. Fasting is a means for us to learn self-restraint and cultivate our piety. Piety is to observe the commandments and prohibitions of Allah and His Messenger (peace be upon him) sincerely out of our love and reverence for Allah, and to avoid His punishment and anger.

Fasting is a great act of piety in itself and a great means of increasing our piety in all aspects of our religious and worldly lives.

Narrated by ‘Abdullah: We were with the Prophet while we were young and had no wealth whatever. So Allah’s Apostle said, “O young people! Whoever among you can marry, should marry, because it helps him lower his gaze and guard his modesty (i.e. his private parts from committing illegal sexual intercourse etc.), and whoever is not able to marry, should fast, as fasting diminishes his sexual power.” (Sahih Bukhari, Book #62, Hadith #4)

The reason that fasting has this effect is because Satan flows like blood through our veins. Fasting constrains this flow while and acts as a reminder of Allah and His greatness, thereby reducing Satan’s influence over the fasting person while at the same time his faith strengthening. He naturally starts engaging in more acts of obedience and fewer acts of sin.

There are many other benefits of fasting that we can discover with a little thought and reflection. Fasting is good for bodily health. It gives the body a chance to purify itself of accumulated poisons, a fact which has been confirmed by numerous doctors.

The sacred texts speak quite extensively about the virtues of fasting in the month of Ramadan and about it being a duty upon the believers. Allah says:

“O ye who believe! Fasting is prescribed to you as it was prescribed to those before you, that ye may (learn) self-restraint,- (Fasting) for a fixed number of days; but if any of you is ill, or on a journey, the prescribed number (should be made up) from days later. For those who can do it (with hardship), is a ransom, the feeding of one that is indigent. But he that will give more, of his own free will,- it is better for him. And it is better for you that ye fast, if ye only knew. Ramadan is the (month) in which was sent down the Quran, as a guide to mankind, also clear (Signs) for guidance and judgment (between right and wrong). So every one of you who is present (at his home) during that month should spend it in fasting, but if any one is ill, or on a journey, the prescribed period (should be made up) by days later. Allah intends every facility for you; He does not want to put to difficulties. (He wants you) to complete the prescribed period, and to glorify Him in that He has guided you; and perchance ye shall be grateful.” (Surah Al Baqarah 2:183-185)

Narrated by Ibn ‘Umar: The Prophet (peace be upon him) said: “Islam is based on (the following) five (principles): 1. To testify that none has the right to be worshipped but Allah and Muhammad is Allah’s Apostle. 2. To offer the (compulsory congregational) prayers dutifully and perfectly. 3. To pay zakat (i.e. obligatory charity) . 4. To perform Hajj. (i.e. Pilgrimage to Makkah) 5. To observe fast during the month of Ramadan.” (Sahih Bukhari, Book #2, Hadith #7)

When the angel Gabriel asked the Prophet (peace be upon him) about Islam, he replied: “Islam is to bear witness that there is no God but Allah and that Muhammad is the Messenger of Allah, to establish prayer, to pay charity, to fast the month of Ramadan, and to perform pilgrimage to the House if you are able to make the journey.” (Al Tirmidhi)

Gabriel then said: “You have spoken the truth.” Then he said: “Tell me about faith.”

Allah’s Messenger (peace be upon him) replied: “It is to believe in Allah, His angels, His books, His Messengers, the Last Day, and divine decree, both the good and bad of it.”

He said: “You have spoken the truth. Tell me about excellence in faith.”

Allah’s Messenger replied: “It is to worship Allah as though you see Him, and though you do not see Him, you know that He sees you.”

He said: “You have spoken the truth.” (Sahih Muslim)

This hadith is of considerable importance and deserves serious thought and consideration.

Once Mu`adh b. Jabal said to the Prophet (peace be upon him): “Tell me about some deed that will admit me into Paradise and distance me from the Hellfire.”

The Prophet (peace be upon him) replied: “You have asked about something great, yet it is very simple for one for whom Allah makes it easy. Worship Allah and do not associate anything with him in worship. Establish prayer, pay Zakah, fast the month of Ramadan, and undertake the pilgrimage to the House if you are able to do so.” Then the Prophet (peace be upon him added: “Should I not inform you about the gates of goodness? Fasting is Paradise. Charity extinguishes sins like water extinguishes fire.” (Al Tirmidhi)

Fasting is a most virtuous act with a reward commensurate with its greatness. This is especially true in Ramadan, since Allah has made fasting therein an obligation upon the believers and a means of their attaining salvation.

The Prophet (peace be upon him) said: “Every deed of the human being is for himself and its reward is multiplied for him from ten to seven hundred times. Allah says: ‘Except for fasting, for truly it is for Me and I alone will reward it, for verily he abandoned his desires, his food, and his drink for my sake.’ The one who fasts experiences two joys, one upon breaking his fast and one when he meets his Lord. Surely the breath of the fasting person is sweeter to Allah than the fragrance of musk.” (Sahih Bukhari and Sahih Muslim)

The Prophet (peace be upon him) said: “When Ramadan commences, the gates of Paradise are opened and the gates of Hell are closed and the devils are bound in chains.” (Sahih Bukhari and Sahih Muslim)

The Prophet (peace be upon him said: “On the first night of Ramadan, the devils and rebellious jinn are bound in chains, The gates of Paradise are opened until not a single gate remains closed. The gates of Hell are bound shut until not a single gate remains open. Then a caller calls out: ‘O desirer of good, go forth! O desirer of evil, restrain yourself! Allah is emancipating people from the Fire every night’.” (Al Tirmidhi)

On the eve of Ramadan, the Prophet (peace be upon him) gave a sermon and said: “O people! A great and blessed month is coming upon you, a month containing a night better than a thousand months. Allah has made fasting in its days an obligation and observing prayer in its nights a voluntary act. Anyone who seeks nearness to Allah in this month through any virtuous act will be like one who carried out a religious obligation at another time, and anyone who performs an obligatory act of worship in this month will be like one who performed seventy such acts at another time. It is the month of patience, and the reward for patience is Paradise.” (Sahih Ibn Khuzaymah)

We must seize the opportunity presented to us in this blessed month and appreciate the greatness of this time by engaging in all the worship that we can. We must hasten to perform good deeds. Allah has made this month a time for worship and for competing with one another in righteousness. We must increase our prayer and our spending in charity. We must busy ourselves with reading the Quran. We must hasten to help the poor, the needy, and the orphans. The Prophet (peace be upon him) was the most generous of all people and he was even more generous in Ramadan. We must follow the good example of our Prophet (peace be upon him) by redoubling our efforts in this month.

We need to safeguard the blessings of our fasts from our sins and our shortcomings. The Prophet (peace be upon him) said: “Whoever does not leave off false speech and false conduct, Allah has no need of his leaving off food and drink.” (Sahih Bukhari)

The Prophet (peace be upon him) said: “When any one of you is observing the fast for the day, he should neither indulge in obscene language nor raise his voice. If someone insults him or quarrels with him, he should say: ‘I am fasting’.” (Sahih Bukhari and Sahih Muslim)

We must beseech Allah for forgiveness in this month and do all that we can to take advantage of this precious time. We must avoid committing any offence against the fast that will diminish its blessings and invoke Allah’s anger. Therefore, we must not be negligent of our prayers or stingy with our Zakah. We must not consume interest or the property of the orphans. We must not steal, oppress anyone, or disrespect our parents. We must not spurn our kinfolk. We must avoid backbiting, slander, lies, and falsehood. We must eschew false oaths and claims. We must not shave or trim our beards or leave our moustaches to grow. We must not listen to song and musical instruments. Women must not make a wanton display of themselves and men should not mix with them. These sins are forbidden throughout the year, but in Ramadan they are even more forbidden and more sinful.

We must fear Allah and avoid what Allah and His Messenger (peace be upon him) have prohibited us. We must be upright in our obedience in Ramadan and throughout the rest of the year. We should call one another to this and by doing so attain the success and salvation that this month promises us.

– Sheikh `Abd al-`Aziz b. Baz

Courtesy :  Words Of Love

What Does Islam Say About The Day Of Judgement?

Do You Know?

The present life is only a trial preparation for the next realm of existence.  This life is a test for each individual for the life after death.  A day will come when the whole universe will be destroyed and the dead will be resurrected for judgment by God.  This day will be the beginning of a life that will never end.  This day is the Day of Judgment.  On that day, all people will be rewarded by God according to their beliefs and deeds.  Those who die while believing that “There is no true god but God, and Muhammad is the Messenger (Prophet) of God” and are Muslim will be rewarded on that day and will be admitted to Paradise forever, as God has said:

“And those who believe and do good deeds, they are dwellers of Paradise, they dwell therein forever”. (Quran, 2:82)

But those who die while not believing that “There is no true god but God, and Muhammad is the Messenger (Prophet) of God” or are not Muslim will lose Paradise forever and will be sent to Hellfire, as God has said:

“And whoever seeks a religion other than Islam, it will not be accepted from him and he will be one of the losers in the Hereafter”. (Quran, 3:85)

And as He has said:

“Those who have disbelieved and died in disbelief, the earth full of gold would not be accepted from any of them if it were offered as a ransom.  They will have a painful punishment, and they will have no helpers”. (Quran, 3:91)

One may ask, ‘I think Islam is a good religion, but if I were to convert to Islam, my family, friends, and other people would persecute me and make fun of me.  So if I do not convert to Islam, will I enter Paradise and be saved from Hellfire?’

The answer is what God has said in the preceding verse, “And whoever seeks a religion other than Islam, it will not be accepted from him and he will be one of the losers in the Hereafter.”

After having sent the Prophet Muhammad  to call people to Islam, God does not accept adherence to any religion other than Islam.  God is our Creator and Sustainer.  He created for us whatever is in the earth.  All the blessings and good things we have are from Him.  So after all this, when someone rejects belief in God, His Prophet Muhammad(pbuh) , or His religion of Islam, it is just that he or she be punished in the Hereafter.  Actually, the main purpose of our creation is to worship God alone and to obey Him, as God has said in the Holy Quran (51:56).

This life we live today is a very short life.  The unbelievers on the Day of Judgment will think that the life they lived on earth was only a day or part of a day, as God has said:

He (God) will say, “How many years did you stay on the earth?”  They will say: “We stayed a day or part of a day….” (Quran, 23:112-113)

And He has said:

“Did you then think that We had created you in jest (without any purpose), and that you would not be returned to Us (in the Hereafter)?  So, God is exalted, the True King.  None has the right to be worshipped but Him”… (Quran, 23:115-116)

The life in the Hereafter is a very real life.  It is not only spiritual, but physical as well.  We will live there with our souls and bodies.

In comparing this world with the Hereafter, the Prophet Muhammad(pbuh)  said: {The value of this world compared to that of the Hereafter is like what your finger brings from the sea when you put it in and then take it out.}  The meaning is that, the value of this world compared to that of the Hereafter is like a few drops of water compared to the sea.

“Allah Favors Those Who Nag In Supplications”

Do You Know?

The Prophet Muhammad (PBUH) said: “Allah favors those who nag in supplications”, referring to those who never tire of repeating their supplications over and over again. SubhanAllah! Allah is Great, & for sure, nothing’s more beautiful than meeting Him and nothing is more pleasant than the moments when we praise Him.

The following video, may Allah SWT bless the speaker (Brother Belal Assad)

 

Courtesy : Mystrugglewithin

Wearing Rings or Threads To Ward Off Evil???

Do You Know?

“Entrusting Oneself To Any Other Protector – such as Rings, Threads etc. is an act of Shirk.”


“Say: “Tell me then, the things that you invoke besides Allah – if Allah intended some harm to me, could they(Rings or Threads) remove His harm, or if He intended some mercy for me, could they(Rings or Threads) withhold His Mercy?” Say: “Sufficient for me is Allah; in Him those who trust [the true Believers] must put their trust.”(The Holy Quran, Chapter 39, Verse 38)

In this verse, Allah , Most Glorified, Most High commands His Prophet, Muhammad (pbuh) to reject those powerless, graven images worshipped by the polytheists, which can neither remove any harm which might befall a person by Allah’s Decree, nor prevent any sustenance or blessings which might come to a person from Him. Then He commands him to place his trust in Allah, for He is Sufficient to bring benefit or prevent harm for all who sincerely depend upon Him.

It proves that protection from harm is only from Allah , and so entrusting oneself to any other protector – such as rings, threads etc. is an act of Shirk.

It is reported on the authority of Umran Ibn Husain (RA), that Allah’s Messenger (pbuh) saw a man with a brass ring in his hand, and he asked him: “What is this?” He replied: “It is for protection from al-waahinah (weakness).” The Prophet (pbuh) answered: “Remove it at once, for verily, it will not increase you except in weakness, and were you to die whilst wearing it, you would never be successful.” (Narrated by Ahmad, with an acceptable Sanad)

Umran Ibn Husain (RA) informs us in this Hadith that the Prophet (may Peace Be Upon Him) saw a man with a brass ring in his hand, and he asked him for what purpose he was wearing it. The man answered that he was wearing it to protect him from illness, at which the Prophet (may Peace Be Upon Him) ordered him to remove it and informed him that it would only cause him to become weak and not protect him from illness at all, and that should he die while wearing it and believing in its power to protect him, he would not succeed in the Hereafter, nor would he know eternal bliss.

Some of the scholars have said that wearing a ring or such like in order to protect oneself against harm is an act of minor Shirk, but what is understood from the Hadith of Umran is that it constitutes major Shirk because it is mentioned in the Hadith that to die while doing so would result in failure to achieve everlasting bliss in the Hereafter. It could be that the definition depends upon the beliefs and intentions of the perpetrator if he believed that it could cure him of itself, without Allah’s Help, then it would be major Shirk; while if he believed it be a cause of the cure, while Allah is the One Who grants health, then it would be considered to be minor Shirk – and Allah knows best.

It proves the obligation to reject the wearing of rings, bangles, chains etc. as a means of protection against harm, because bringing good and avoiding harm are the prerogative of Allah , Alone, and seeking such help from other than Allah means associating partners with Him.

It is also reported by Ahmad on the authority of `Uqbah Ibn A`mir (RA) in a marfoo’ form:

“Whoever wore a tamemah (talisman or amulet), Allah will never see his wishes fulfilled, and whoever wears a wada’ah (a sea-shell resembling an oyster shell), Allah will never grant him peace and tranquility.” – and in another narration of Ahmad: “Whoever wears a tamemah has committed an act of Shirk.”

Uqbah Ibn A`mir (RA) informs us in this Hadith that the Messenger of Allah (may Peace Be Upon Him) supplicated against every person who wears a talisman or a seashell, believing that it will benefit him without Allah , that Allah will not allow him to achieve any of his goals nor fulfill his wishes or dreams; rather, He will prevent him from ever finding security and tranquility; and he also informed us that any such action is false; indeed, in another narration, he informed us that the tamemah is a form of Shirk because its perpetrator believes that it will benefit him without Allah.

It proves that wearing an amulet or talisman, believing that it can benefit one is an act of Shirk because benefits come only from Allah, the Almighty, the All-powerful.

It is reported by Ibn Abi Hatim, on the authority of Huzaifah (RA) that he saw a man with a thread in his hand to protect him from fever; he broke it and recited the Words of Allah, Most High:

“And most of them do not believe in Allah, except that they associate partners with Him” (The Holy Quran, Chapter 12, Verse 106)

Huzaifah (RA) visited a sick man and found him wearing a thread on his wrist; and when he asked the man what was the purpose of it, he told him that it was a protection from fever, at which Huzaifah (RA) broke it declaring it to be Shirk; and as proof of this, he recited the Words of Allah , Most High:

“And most of them do not believe in Allah, except that they associate partners with Him” – and the meaning of this verse is that many people believe in Allah , but adulterate their belief with Shirk.

Kitab At Tawheed


Courtesy : Words Of Love