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Ramadan : Why Fasting Is Prescribed?

Do You Know?

Praise be to Allah.

The reason why fasting is prescribed:

One of the names of Allah is al-Hakeem (the Most Wise). The word Hakeem is derived from the same root as hukm (ruling) and hikmah (wisdom). Allah alone is the One Who issues rulings, and His rulings are the most wise and perfect. He does not prescribe any ruling but there is great wisdom behind it, which we may understand, or our minds may not be guided to understand it. We may know some of it but a great deal is hidden from us.

Allah has mentioned the reason and wisdom behind His enjoining of fasting upon us, as He says (interpretation of the meaning):

“O ye who believe! Fasting is prescribed to you as it was prescribed to those before you, that ye may (learn) self-restraint (and become pious),-” (Surah Al Baqarah 2:183)

Fasting is a means of attaining taqwah (piety, being conscious of Allah), and taqwah means doing that which Allah has enjoined and avoiding that which He has forbidden.

Fasting is one of the greatest means of helping a person to fulfil the commands of Islam.

The scholars (may Allah have mercy on them) have mentioned some of the reasons why fasting is prescribed, all of which are characteristics of taqwah, but there is nothing wrong with quoting them here, to draw the attention of fasting people to them and make them keen to attain them.

Among the reasons behind fasting are:

Fasting is a means that makes us appreciate and give thanks for pleasures. For fasting means giving up eating, drinking and intercourse, which are among the greatest pleasures. By giving them up for a short time, we begin to appreciate their value. Because the blessings of Allah are not recognized, but when you abstain from them, you begin to recognize them, so this motivates you to be grateful for them.

Fasting is a means of giving up haraam things, because if a person can give up halaal things in order to please Allah and for fear of His painful torment, then he will be more likely to refrain from haraam things. So fasting is a means of avoiding the things that Allah has forbidden.

Fasting enables us to control our desires, because when a person is full his desires grow, but if he is hungry then his desire becomes weak. Hence the Prophet (peace and blessings of Allah be upon him) said: “O young men! Whoever among you can afford to get married, let him do so, for it is more effective in lowering the gaze and protecting one’s chastity. Whoever cannot do that, let him fast, for it will be a shield for him.”

Fasting makes us feel compassion and empathy towards the poor, because when the fasting person tastes the pain of hunger for a while, he remembers those who are in this situation all the time, so he will hasten to do acts of kindness to them and show compassion towards them. So fasting is a means of feeling empathy with the poor.

Fasting humiliates and weakens the Shaitaan; it weakens the effects of his whispers on a person and reduces his sins. That is because the Shaitaan “flows through the son of Adam like blood” as the Prophet (peace and blessings of Allah be upon him) said, but fasting narrows the passages through which the Shaitaan flows, so his influence grows less.

Shaykh al-Islam said in Majmoo’ al-Fataawa, (25/246): “Undoubtedly blood is created from food and drink, so when a person eats and drinks, the passages through which the devils flow – which is the blood – become wide. But if a person fasts, the passages through which the devils flow become narrow, so hearts are motivated to do good deeds, and to give up evil deeds.”

The fasting person is training himself to remember that Allah is always watching, so he gives up the things that he desires even though he is able to take them, because he knows that Allah can see him.

Fasting means developing an attitude of asceticism towards this world and its desires, and seeking that which is with Allah.

It makes the Muslim get used to doing a great deal of acts of worship, because the fasting person usually does more acts of worship and gets used to that.

These are some of the reasons why fasting is enjoined. We ask Allah to help us to achieve them and to worship Him properly.

And Allah knows best.

Courtesy : Words Of Love

What Does Islam Say About The Day Of Judgement?

Do You Know?

The present life is only a trial preparation for the next realm of existence.  This life is a test for each individual for the life after death.  A day will come when the whole universe will be destroyed and the dead will be resurrected for judgment by God.  This day will be the beginning of a life that will never end.  This day is the Day of Judgment.  On that day, all people will be rewarded by God according to their beliefs and deeds.  Those who die while believing that “There is no true god but God, and Muhammad is the Messenger (Prophet) of God” and are Muslim will be rewarded on that day and will be admitted to Paradise forever, as God has said:

“And those who believe and do good deeds, they are dwellers of Paradise, they dwell therein forever”. (Quran, 2:82)

But those who die while not believing that “There is no true god but God, and Muhammad is the Messenger (Prophet) of God” or are not Muslim will lose Paradise forever and will be sent to Hellfire, as God has said:

“And whoever seeks a religion other than Islam, it will not be accepted from him and he will be one of the losers in the Hereafter”. (Quran, 3:85)

And as He has said:

“Those who have disbelieved and died in disbelief, the earth full of gold would not be accepted from any of them if it were offered as a ransom.  They will have a painful punishment, and they will have no helpers”. (Quran, 3:91)

One may ask, ‘I think Islam is a good religion, but if I were to convert to Islam, my family, friends, and other people would persecute me and make fun of me.  So if I do not convert to Islam, will I enter Paradise and be saved from Hellfire?’

The answer is what God has said in the preceding verse, “And whoever seeks a religion other than Islam, it will not be accepted from him and he will be one of the losers in the Hereafter.”

After having sent the Prophet Muhammad  to call people to Islam, God does not accept adherence to any religion other than Islam.  God is our Creator and Sustainer.  He created for us whatever is in the earth.  All the blessings and good things we have are from Him.  So after all this, when someone rejects belief in God, His Prophet Muhammad(pbuh) , or His religion of Islam, it is just that he or she be punished in the Hereafter.  Actually, the main purpose of our creation is to worship God alone and to obey Him, as God has said in the Holy Quran (51:56).

This life we live today is a very short life.  The unbelievers on the Day of Judgment will think that the life they lived on earth was only a day or part of a day, as God has said:

He (God) will say, “How many years did you stay on the earth?”  They will say: “We stayed a day or part of a day….” (Quran, 23:112-113)

And He has said:

“Did you then think that We had created you in jest (without any purpose), and that you would not be returned to Us (in the Hereafter)?  So, God is exalted, the True King.  None has the right to be worshipped but Him”… (Quran, 23:115-116)

The life in the Hereafter is a very real life.  It is not only spiritual, but physical as well.  We will live there with our souls and bodies.

In comparing this world with the Hereafter, the Prophet Muhammad(pbuh)  said: {The value of this world compared to that of the Hereafter is like what your finger brings from the sea when you put it in and then take it out.}  The meaning is that, the value of this world compared to that of the Hereafter is like a few drops of water compared to the sea.

“Allah Favors Those Who Nag In Supplications”

Do You Know?

The Prophet Muhammad (PBUH) said: “Allah favors those who nag in supplications”, referring to those who never tire of repeating their supplications over and over again. SubhanAllah! Allah is Great, & for sure, nothing’s more beautiful than meeting Him and nothing is more pleasant than the moments when we praise Him.

The following video, may Allah SWT bless the speaker (Brother Belal Assad)

 

Courtesy : Mystrugglewithin

Wearing Rings or Threads To Ward Off Evil???

Do You Know?

“Entrusting Oneself To Any Other Protector – such as Rings, Threads etc. is an act of Shirk.”


“Say: “Tell me then, the things that you invoke besides Allah – if Allah intended some harm to me, could they(Rings or Threads) remove His harm, or if He intended some mercy for me, could they(Rings or Threads) withhold His Mercy?” Say: “Sufficient for me is Allah; in Him those who trust [the true Believers] must put their trust.”(The Holy Quran, Chapter 39, Verse 38)

In this verse, Allah , Most Glorified, Most High commands His Prophet, Muhammad (pbuh) to reject those powerless, graven images worshipped by the polytheists, which can neither remove any harm which might befall a person by Allah’s Decree, nor prevent any sustenance or blessings which might come to a person from Him. Then He commands him to place his trust in Allah, for He is Sufficient to bring benefit or prevent harm for all who sincerely depend upon Him.

It proves that protection from harm is only from Allah , and so entrusting oneself to any other protector – such as rings, threads etc. is an act of Shirk.

It is reported on the authority of Umran Ibn Husain (RA), that Allah’s Messenger (pbuh) saw a man with a brass ring in his hand, and he asked him: “What is this?” He replied: “It is for protection from al-waahinah (weakness).” The Prophet (pbuh) answered: “Remove it at once, for verily, it will not increase you except in weakness, and were you to die whilst wearing it, you would never be successful.” (Narrated by Ahmad, with an acceptable Sanad)

Umran Ibn Husain (RA) informs us in this Hadith that the Prophet (may Peace Be Upon Him) saw a man with a brass ring in his hand, and he asked him for what purpose he was wearing it. The man answered that he was wearing it to protect him from illness, at which the Prophet (may Peace Be Upon Him) ordered him to remove it and informed him that it would only cause him to become weak and not protect him from illness at all, and that should he die while wearing it and believing in its power to protect him, he would not succeed in the Hereafter, nor would he know eternal bliss.

Some of the scholars have said that wearing a ring or such like in order to protect oneself against harm is an act of minor Shirk, but what is understood from the Hadith of Umran is that it constitutes major Shirk because it is mentioned in the Hadith that to die while doing so would result in failure to achieve everlasting bliss in the Hereafter. It could be that the definition depends upon the beliefs and intentions of the perpetrator if he believed that it could cure him of itself, without Allah’s Help, then it would be major Shirk; while if he believed it be a cause of the cure, while Allah is the One Who grants health, then it would be considered to be minor Shirk – and Allah knows best.

It proves the obligation to reject the wearing of rings, bangles, chains etc. as a means of protection against harm, because bringing good and avoiding harm are the prerogative of Allah , Alone, and seeking such help from other than Allah means associating partners with Him.

It is also reported by Ahmad on the authority of `Uqbah Ibn A`mir (RA) in a marfoo’ form:

“Whoever wore a tamemah (talisman or amulet), Allah will never see his wishes fulfilled, and whoever wears a wada’ah (a sea-shell resembling an oyster shell), Allah will never grant him peace and tranquility.” – and in another narration of Ahmad: “Whoever wears a tamemah has committed an act of Shirk.”

Uqbah Ibn A`mir (RA) informs us in this Hadith that the Messenger of Allah (may Peace Be Upon Him) supplicated against every person who wears a talisman or a seashell, believing that it will benefit him without Allah , that Allah will not allow him to achieve any of his goals nor fulfill his wishes or dreams; rather, He will prevent him from ever finding security and tranquility; and he also informed us that any such action is false; indeed, in another narration, he informed us that the tamemah is a form of Shirk because its perpetrator believes that it will benefit him without Allah.

It proves that wearing an amulet or talisman, believing that it can benefit one is an act of Shirk because benefits come only from Allah, the Almighty, the All-powerful.

It is reported by Ibn Abi Hatim, on the authority of Huzaifah (RA) that he saw a man with a thread in his hand to protect him from fever; he broke it and recited the Words of Allah, Most High:

“And most of them do not believe in Allah, except that they associate partners with Him” (The Holy Quran, Chapter 12, Verse 106)

Huzaifah (RA) visited a sick man and found him wearing a thread on his wrist; and when he asked the man what was the purpose of it, he told him that it was a protection from fever, at which Huzaifah (RA) broke it declaring it to be Shirk; and as proof of this, he recited the Words of Allah , Most High:

“And most of them do not believe in Allah, except that they associate partners with Him” – and the meaning of this verse is that many people believe in Allah , but adulterate their belief with Shirk.

Kitab At Tawheed


Courtesy : Words Of Love